According to facts and figures published in the Age to coincide with the opening of the Parliament of the World’s Religions, which was held in Melbourne from 3-9 December, 2009, 96 per cent of Australians identified themselves as Christians in 1911. Today, that figure is 63.9%. Of those, only 1.5 million, or 7.5 per cent of the population, attend weekly church services.
While it’s true that there has been a steady decline in mainstream religion, there has been a parallel surge in other faiths and spiritual traditions. As materialism, instant gratification and technology have become the new Gods, many of us have renewed our search for some kind of inner peace, a connection to the Earth or to a being or energy force more powerful than ourselves.
The universe is so brilliantly designed – and nature so much cleverer than we planet-wreckers – that I find it hard not to believe in a higher power or higher powers. Last week at the Parliament of the World’s Religions, I was able to dip into all sorts of spiritual traditions – old and new – from paganism and monotheistic traditions to the more esoteric spiritualities.
And I found religion and a belief in God – whatever form he, she or it might take – alive and well. OK, that’s what you would expect at a large, international inter-faith gathering (it takes place every five years and was in Barcelona in 2004), but there was a fair sprinkling of non-believers in the crowd.
When evangelical group (aka happy-clappy) Agape performed their vibrant gospel numbers at the concert of sacred music on the Sunday night, they had everyone rocking in the aisles. The plenary hall became a sea of bopping turbans, saris, skullcaps, Pagan capes, rich African costumes and boring old Western jeans, but boy did they get the place moving. Even I found myself getting up and joining in. Maybe the force was with us and not just the catchy music.
Listening to a few talks delivered by various pagan groups, I learnt about the revival of the European Indigenous tradition and its earth-based spirituality. I began to wonder if many in the environmental movement aren’t at some level tapping back into their Pagan roots. Pagans believe in the sanctity of the earth and that nature – air, fire, water, the seasons, the tides and the moon – is our greatest teacher.
Brought up Anglican, I still enjoy the pomp and ceremony of a church service; the sun shining through stained glass, the ritual, the Psalms and rousing hymns, but find mainstream Christianity too narrow and too focused on sin and grovelling to a patriarchal (and sometimes wrathful) God.
That’s why I find myself drawn to spiritual faiths that have oneness at their core; whether it’s the Sikhs, the Buddhists or the Aboriginal Australians talking about Mother Earth and our connection to all living things. The more materialistic, faster and more robotic our world becomes, the more I seek to give my life meaning and context through spiritual reflection and meditation. As the Dalai Lama said at the closing ceremony of the Parliament, “You can’t get peace of mind from a supermarket. It must come through our own majesty.”